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Tapa cloth (or simply ''tapa'') is a barkcloth made in the islands of the Pacific Ocean, primarily in Tonga, Samoa and Fiji, but as far afield as Niue, Cook Islands, Futuna, Solomon Islands, Java, New Zealand, Vanuatu, Papua New Guinea (particularly in Oro Province around Tufi) and Hawaii (where it is called ''kapa''). In French Polynesia it has nearly disappeared, except for some villages in the Marquesas. ==General== The cloth is known by a number of local names although the term tapa is international and understood throughout the islands that use the cloth. The word tapa is from Tahiti and the Cook Islands, where Captain Cook was the first European to collect it and introduce it to the rest of the world. In Tonga, tapa is known as ngatu, and here it is of great social importance to the islanders, often being given as gifts. In Samoa, the same cloth is called siapo, and in Niue it is hiapo. In Hawaii, it is known as kapa. In Rotuma, a Polynesian island in the Fiji group, it is called ‘uha and in other Fiji islands it is called masi. In the Pitcairn islands it was called ahu. It is also known as tapia. All these words give some clue to the origin. ''Masi'' could mean the (bark of the) dye-fig ''(Ficus tinctoria)'', endemic to Oceania, and probably the one originally used to make tapa. Somewhere in history, during the voyages of migration the ''hiapo'' or ''siapo'' was introduced from Southeast Asia, the paper mulberry tree (''Broussonetia papyrifera''). The bark of this tree is much better to use, and put the use of the dye-fig into oblivion. Only its name remained in Fiji. ''Tapa'' finally has the meaning of border or strip. It seems likely that before the glueing process became common to make large sheets (see below) only narrow strips were produced. Tapa can be decorated by rubbing, stamping, stencilling, smoking (Fiji: "masi Kuvui") or dyeing. The patterns of Tongan, Samoan, and Fijian tapa usually form a grid of squares, each of which contains geometric patterns with repeated motifs such as fish and plants, for example four stylised leaves forming a diagonal cross. Traditional dyes are usually black and rust-brown, although other colours are known. In former times the cloth was primarily used for clothing, but now cotton and other textiles have replaced it. The major problem with tapa clothing is that the tissue loses its strength when wet and falls apart. (Still it was better than grass-skirts, which usually are either heavier and harder or easily blown apart, but on the low coral atolls where the mulberry does not grow, people had no choice.) It is also labour-intensive to manufacture. Tapa cloth was made by both the men and women in ancient times. An example is the Hawaiian men, who also made their own weapons. Nowadays tapa is often worn on formal occasions such as weddings. Another use is as a blanket at night or for room dividers. It is highly prized for its decorative value and is often found hung on the walls as decoration. In Tonga a family is considered poor, no matter how much money they have, if they do not have any tapa in stock at home to donate at life events like marriages, funerals and so forth. If the tapa was donated to them by a chief or even the royal family, it is more valuable. It has been used in ceremonial masks in Papua New Guinea and the Cook Islands (Mangian masks). It was used to wrap sacred objects, e.g., "God staffs" in the Cook Islands. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Tapa cloth」の詳細全文を読む スポンサード リンク
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